Copyright © 2019 by Zondervan. This, again, is said by the apostle Paul in the Epistle to the Ephesians. 4 He had to * pass through Samaria. 8:8–9). Paul says, “Know ye not your own selves how that Jesus Christ is in you, except ye be reprobate?” What could be more specific than that? They actually go on to say—and this is all a part of what it means to have this well of water within us “springing up into everlasting life”—that not only are we partakers of the divine nature, but in addition God dwells within us. Our Lord constantly repeats this. Cross references. If you merely “take up” something, they can understand and explain it, but this they do not understand. And what is given to us in the rebirth—and this is the real meaning of the words “partakers of the divine nature”—is not that we become gods, nor that we become divine, but that we receive again this original righteousness, this something that is in God himself and that he puts into us, “righteousness and true holiness” or “holiness of the truth” (Eph. 1 “Julle moet nie ontsteld wees nie. (1 Tim. And only those who know that he is already there offer that prayer. Some have tried to reduce those words to mean, “Christ among you.” That is included, but it cannot stop at that; it goes further. He does not say, “Do you not know that as Christians you are those who believe in the Lord Jesus Christ and know certain things about him and are trying to put his teaching into practice through the Spirit who is having an influence upon you”? The whole personality is involved. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” Read full chapter. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. Writing to the Romans he says, “So then they that are in the flesh”—they who are not Christians—“cannot please God. That is why we have the teaching about being careful, therefore, not to grieve him or hurt him or offend him and hinder him or quench him or resist him. 8:16). It is a power, as we have been emphasizing, that changes the whole personality; but it is more than that. So here is this tremendous statement that the Holy Spirit does not merely influence us. Then he says, “Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you” (1 Pet. It was called The Life of God in the Soul of Man. Joh 4,4: Er musste aber den Weg durch Samarien nehmen. So our Lord puts it very generally to her. We have seen from the record how she stumbles and asks her questions. And so it is right to say that we are “born of the Spirit.” And, indeed, in his first epistle John goes so far as to say this about our Lord: “as he is, so are we in this world” (4:17). . Our Lord repeats this toward the end of the high-priestly prayer, where he is talking about the unity that should exist among Christians: “I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me” (John 17:23). He has given them the glory that the Father had given him (John 17:22). These family members cannot help it; they do not understand it; it is impossible. It is a total change that can only be represented by referring to it as regeneration, a new birth, a new creation. John 4:10. So man has lost these particular characteristics that he had originally that made him like God. The life of God in the soul! But a still more specific passage is in the First Epistle to the Corinthians. 14 z If you ask me 5 anything in my name, I will do it. (vv. A famous one, of course, is in this same Gospel of John where our Lord says to the religious public what he says here privately to the woman of Samaria: “In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. (vv. . And it is because we who are inside do not know this as we should that we are as we are and are such poor representatives of this glorious Christian gospel. (Matt. For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. But, in exactly the same way, we are told that the Lord Jesus Christ also dwells within us. 10:34–36). And, even more incredible and amazing, it is a divine life. And the writings of William Law were used much to the same end, although they were not as good and as scriptural as the book by Henry Scougal. We ended our last study by saying that obviously this “well of water” that our Lord gives will lead to a new way of living—that is because it affects the will. How Shall Christians Relate to the President? He is in us, and since the Father is in him, the Father is in us. 1 John 4:13 "Hereby we know that we dwell in him, and he in us, because he has given us of his Spirit." Christians do not merely have a new outlook and a new disposition—they have new life in them. CHARLES WESLEY (“O FOR A HEART TO PRAISE MY GOD”). (1 Cor. It is a glory, a rich glory. That is the guarantee. How frequently we fail to realize this! To some their belief in Jesus remains an historical fact and not a saving faith. . Indeed, the water I give them will become in them a spring of water welling up to eternal life.” (Mk 11,24; Joh 15,7; 1Joh 3,22) 14 Wenn ihr mich [5] … (John 4:10, 13–14) W e have been considering the particular characteristics of the great life offered us by our Lord. Paul goes beyond that. John 4:10: Isa 44:3; 55:1; Jer 2:13; 17:13; Zec 14:8; Jn 7:37, 38; Rev 7:17; 21:6; 22:1, 17; John 4:10 in all English translations. Know that Your God Will Have the Last Word, Proclaim the Truth Regardless of How It Is Received. Glo in God; glo ook in My. That is what is meant in Scripture by “the image,” and it is that image that has been defaced and partly lost by the Fall. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries. So there it is beyond any doubt or question whatsoever; and James makes exactly the same point: “Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?” (Jas. 2:15). 8:17). 13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Christians know they have done nothing; the difference is because of what God has done to them. 15 I have set you an example that you should do as I have done for you. Men and women of whom Scougal’s words are true, those who have the life of God in the soul, are aware of this difference in themselves, and they are aware that they are different from who they once were, and different from those who do not have this life of God. put on the new man, which after God is created in righteousness and true holiness. Now when we come to the exposition of that teaching in the epistles, we find the apostle Paul saying this plainly and clearly. Johannes 4 Hoffnung für Alle Die Frau am Brunnen 1-2 Den Pharisäern war zu Ohren gekommen, dass Jesus noch mehr Nachfolger gewann und taufte als Johannes – obwohl er nicht einmal selbst taufte, sondern nur seine Jünger. Are we amazed at it? Why Does The Good News Sound So Bad These Days? . 3 He left Judæa, and departed again into Galilee.. 4 And he must needs go through Samaria.. 5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son a Joseph. John 4:13-14 New International Version (NIV) 13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. And do other people prove it to us by telling us that we are different, perhaps even “speaking evil” of us because we can no longer live the kind of life they still live? She was amazed that He, a Jew, would speak to her, a Samaritan woman - Jn 4:9-- Jesus used the opportunity to tell her about "living water" - Jn 4:10-14 2. When Jesus met the Samaritan woman at the well, He spoke of "living water"... a. (Col. 3:1–4). No, no! How do you explain that? 13 When # See ch. It is a power, yes, but it is the power of this life, this principle, this divine nature—“partakers of the divine nature.”. This is the key to true Christian living and to rejoicing in Christ. . Now do not try to understand this—it is the highest teaching. It is a new life within. That is the idea that we must keep in our minds. And, indeed, Galatians 5:17 makes the same point: “The flesh lusteth against the Spirit, and the Spirit against the flesh”—the Holy Spirit who is within us as believers. Christ in you, the hope of glory” (Col. 1:25–27). Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. We have seen, first, that it is a heart religion, and, second, that it is a mighty power that takes up the whole person—mind, heart, and will. Jesus Promises the Holy Spirit. Unto me, who am less than the least of all saints, is this grace given. We have already read Galatians 2:20: “I live; yet not I, but Christ liveth in me.” Did you notice it again in that third chapter of Ephesians as the apostle explains why he is a preacher? And you cannot expect them to. But that is not the feeling of the Christian. There is the statement. He tells them of this great privilege that has been given him: “whereof I was made a minister” (v. 7). All Rights Reserved, Darrell B. Harrison, Thomas Ascol, Jared Longshore, Tom Ascol, Jared Longshore, Voddie Baucham. John 4:14(KJV) Verse Thoughts. What could be plainer than that? He cannot get over this; in a sense, he cannot believe this is true of him. Now in the original creation, the man, Adam, in his perfection was righteous. Now this, again, is an exposition of the great, true, mystical teaching of the Scripture. And it is, I am persuaded increasingly, because we as Christian people do not realize these profundities concerning ourselves, because we do not realize what we are as Christians, that the church is as she is and her witness is so weak and ineffective. 13:1; 14:8; John 7:38; John 4:10 in all English translations. ]: to whom God would make known”—listen!—“what is the riches of the glory of this mystery among the Gentiles.” Notice the language! All rights reserved worldwide. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. . That is it! John 4:10–14 10 Jesus answered her, “ If you knew the gift of God , and who it is that is saying to you , ‘ Give me a drink ,’ you would have asked him , and he would have given you h living water .” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. The text demands this, insists upon it, particularly as we consider it in the light of other and perhaps even more explicit teaching elsewhere in Scripture. John 4:10; John 4:13-14 Read chapter in The Message Bible. But now Henry Scougal convicted them. “Christ in you, the hope of glory”—the hope of glory rests upon the fact that Christ is in us, that he is dwelling in us. “. Now the phrase “partakers of the divine nature” eludes our understanding. The whole personality is involved. . 1 a When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,. This is the experience of the saints throughout the centuries, and it is put perfectly in that well-known hymn of Charles Wesley: Finally, use this test. You have a new nature, the divine nature, and this inevitably shows itself in your life. And that was what awakened these great men of God to the fact that they had never been Christians. 14 Wer aber von dem Wasser trinkt, das ... → Apg 8,12.14; Joh 20,30-31. If you were a member of the royal family, you would not try to hide it, and we are told here that we are members of the family of God. The name of a person can only be used when we seek to enforce his will and further his interests. that the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Now these statements all bring home to us this great and staggering teaching that the power that works in us, transforming us entirely in the mighty way we have been considering, is the power of an endless life. The next step, therefore, in this analysis is to see that what he is talking about is more than power. He was not. John 4:14 - but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.' They do not understand you now. What does John 4:13 mean? He has this mystic secret. Again, in writing to the Corinthians, who had been falling into errors and going astray in so many ways, Paul exhorts them to examine themselves: “Examine yourselves, whether ye be in the faith; prove your own selves. Of course, as a religious man or woman you can explain yourself. He says, first of all, in verse 19, “Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. He approached her for a drink on His way to Galilee - Jn 4:3-8 b. . Our bodies are temples in which he resides and in which he dwells. For ye are dead, and your life is hid with Christ in God. And he goes on, “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit” (v. 6). 4 And he must needs go through Samaria. 4:24). That, he said, was Christianity. He says, “I live; yet not I, but Christ liveth in me.” And we find exactly the same truth in Ephesians 3:17, where the apostle prays, “that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love” and so on. . This is divided up like this. .” He does! They think it strange that you are not prepared to run with them now in the way you used to, and they speak evil of you. Now, again, this is an expression on the part of the apostle of the fact that he is amazed that this should have happened to him. What is happening? And John had just said that this life is in the Son: “He that hath the Son hath life; and he that hath not the Son of God hath not life” (v. 12). In the rebirth that is what we regain. It is an operation of the Holy Spirit; we are “born of the Spirit.” There is a new birth and a new being, and we are made “partakers of the divine nature.”. They sing it like this: “Love divine, all loves excelling joy of heaven to earth come down.” No, no; it is a request, a plea: “Joy of heaven, to earth come down, fix in us thy humble dwelling.” That is the meaning. It is the power of divine life, so that we are “partakers of the divine nature.” This, of course, is a great mystery. Moral people, religious people, always know exactly what they are doing, and there is no mystery in their lives at all. Christ was in the hearts of those Christians in Ephesus, and Paul is praying that they may know it, that they may be able to comprehend it more and more, “with all the saints,” that they may have an active realization that Christ is “dwelling in their hearts by faith.”. Let me put it like this: we are told that at the very beginning of creation God created man in his own image and likeness. It has often been compared—and I think rightly—to our Lord’s own incarnation. But the Scriptures are more specific, and we come here to the fourth characteristic of this life. Though you are still related to people in the flesh, not only do you know that you are different, they, too, know it; they sense it immediately. Our Lord said that to Nicodemus: “Marvel not that I said unto thee, Ye must be born again” (John 3:7). Many people have an historical faith in Jesus Christ. It is not surprising that the apostle’s language seems to fail him, and he talks about “the riches of the glory of this mystery.”, If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 (Though Jesus himself a baptized not, but his disciples,). The basis of “the hope of glory” is that Christ is in us. “The Holy Spirit dwelleth within you.” The apostle produces that as an argument for us to use in the time of temptation. 9–10). So Christians do practice and live a new and a different kind of life, but what makes them do that is not merely a power that urges, it is not merely a persuasion. Beloved, realize it, says John, even as he himself realized it and was amazed. There is something wrong, Christian people, when we are dull and apathetic, when we are not on our feet rejoicing with our faces shining in this evil world! Notice, “if Christ be in you.” Not only the Spirit but also the Son is in us as the children of God. The Designations of our Lord in John and their Significance, Comfort in Remembering God's Judgments of Old in the Midst of Trial, An Encouragement to be Valiant in a Time of Persecution and Martyrdom, Debating in the Name and the Image of Christ: Dealing with Disagreement, Part Two, The Christian’s Call in a Polarized Age: Dealing with Disagreement, Part One, Revival and Reform in Britain: A Tale of Two Revolutions, Part 2, The French Revolution: A Tale of Two Revolutions, Part One, The Puritan Pulpit and the Christian View of Life, Moral relativism is the 'majority opinion' of Gen Z, new study reveals, The Grace of Good Rebuke: How to Love with Hard Words, Totalitarianism: How Christians Can Resist the New Cultural Religion, Above All Earthly Powers: Courage for Christ in the Public Square, God’s Providence Summarized in The Westminster Confession, The Pastors’ College: Spurgeon’s Vision for Church-Based Training, This Neo-liberalism is Worse than Neo-Orthodoxy, Review: ‘Irreversible Damage: The Transgender Craze Seducing Our Daughters’ by Abigail Shrier. 3 En as Ek gegaan het en vir julle plek gereed gemaak het, kom Ek terug en sal julle na My toe neem, sodat julle ook kan wees waar Ek is. . John 4:13, CSB: "Jesus said, "Everyone who drinks from this water will get thirsty again." That fact is staggering; it is amazing. 14 d ... and greater works than these will he do, because I y am going to the Father. Of course, the inevitable result of this is the point that I am putting next in order, which is my fifth particular test that we should apply to ourselves, and that is a sense of surprise, a sense of amazement and astonishment. He is reminding Gentile people who had been born again and had now become new beings that they must not go on living as they had before and as other Gentiles still were. 1 * Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself was not baptizing, just his disciples), * 3 he left Judea and returned to Galilee.. 15:9–10). The meaning of the phrase created in the image of God is that God gave to man certain characteristics of his own divine nature and being. Mary Anoints Jesus at Bethany . Johannes 4 Elberfelder Bibel Gespräch mit der Samaritanerin 1 Als nun der Herr erkannte, dass die Pharisäer gehört hatten, dass Jesus mehr Jünger machte und taufte als Johannes (). 13 Und was ihr bitten werdet in meinem Namen, das werde ich tun, damit der Vater verherrlicht wird im Sohn. So one of the tests that we apply to ourselves to know whether this well of water is within us springing up into everlasting life is just this: do we know that we are different? The truth perceived moves the heart, and that in turn moves the will. And I am trying to establish that we must realize this further truth because, after all, one of the most glorious aspects of the Christian life is that it is not merely a power in the sense of a dynamic force. He was man—perfect man. Paul cannot get over this. And, of course, implicit in all this is the notion that we become “the children of God” (1 John 3:10; Rom. John 4 King James Version 1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 2 (Though Jesus himself baptized not, but his disciples,) 3 He left Judaea, and departed again into Galilee. And remember Revelation 3:20: “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him . John 4:10. There it is put plainly and clearly that the Spirit dwells within us. Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. We are children of God! Jesus answered, “If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water.”,Jesus said, “Everyone who drinks this water will get thirsty again and again. 2 – obgleich Jesus selbst nicht taufte, sondern seine Jünger –, 3 verließ er Judäa und zog wieder nach Galiläa. A good deal of this is expressed in our greatest hymns, especially the hymns of the eighteenth century. We are told that the Holy Spirit dwells within us. 12 Six days before i the ... 13 Now n before o the Feast of the Passover, when Jesus knew that p his hour had come q to depart out of this world to the Father, r having loved s his own who were in the world, he loved them to the end. And our Lord puts that in these words to the woman of Samaria: “The water that I shall give him shall be in him a well of water springing up into everlasting life.”. Now you must not reduce that to an influence. I have referred to false mysticism, but there is a true mysticism, and this is the mysticism that tells us that the Christian is joined to the life of God because of God dwelling in his or her soul. We have seen, first, that it is a heart religion, and, second, that it is a mighty power that takes up the whole person—mind, heart, and will. Here it is—God himself, God the Father, dwelling within us. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 39 Aus jener Stadt aber glaubten viele Samariter an ihn um des Wortes der Frau willen, die bezeugte: Er hat mir alles gesagt, was ich getan habe. (vv. And I suppose that in a sense nothing rises higher than Galatians 2:19–20: I through the law am dead to the law, that I might live unto God. It is that Christ is in him and that Christ is using him to his glory and to his praise. 14 If ye shall ask any thing in my name, I will do it. We cannot work it out in detail, and we must not try to do so. The term “mystery” in the New Testament always means something that is beyond the reach and the grasp of human understanding but that is made known. Als Jesus das erfuhr, 3 verließ er Judäa und kehrte nach Galiläa zurück. . That is what he is praying for these Ephesians. Paul writes to the Ephesians, “If ye have heard of the dispensation of the grace of God which is given me to you-ward: how that by revelation he made known unto me the mystery . Too often we are apologetic for our Christianity and are almost ashamed of it in our work or professions. I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. 13 Jesus antwortete und sprach zu ihr: Jeden, der von diesem Wasser trinkt, wird wieder dürsten. So I say, be patient; bear with them, and pray for them. In verse 2 he prays that “grace and peace [may] be multiplied” to these Christian believers and continues: . . But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you” (Rom. The Holy Spirit dwells in us, in our bodies. But here, by definition, if the life of God is in the soul, it is something surprising, and those who know this are astounded that they should ever be in this position at all. Predigt zu Philipper 4,10-13(14-20) mit Psalm 73,28 von Gerlinde Feine Predigt zu Philipper 4,10-20 von Bert Hitzegrad Gedanken zur Jahreslosung 2014 und zur künstlerischen Umsetzung von Friedhelm Welge But it still is a mystery in the sense that we cannot understand it. We know that we are changed; there was no difficulty about agreeing with everything I was trying to say when we were considering the change in the mind, the outlook, the orientation in the desires and the affections and the will. And all that is implicit in the statement that our Lord makes to the woman of Samaria. Again in verse 11 he says, “If the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.”. At that day ye shall know that I am in my Father, and ye in me, and I in you.”, Then we read in 14:23, “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.”. He spoke of `` living water ''... a International Version®, NIV® Copyright ©1973, 1978 1984. They are in charge ; everything they have is less than themselves true of him new,! An exposition of the great life offered us by our Lord makes to the Ephesians so good—The life God... 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