"But, 6th. It happened that when He went into the house of one of the leaders of the … Whatever were accounted the most honorable seats, there was a vulgar scramble among the guests on that occasion, each man jockeying with others for the better places. Like any other passage in the Bible, this one cannot be understood or applied if contextual information is ignored. Saying, This man began to build, and was not able to finish. The occasion is a wedding banquet for a son in Matthew, a "great banquet" in Luke. We may tempt God in the sense of wrongly putting Him to the test (Acts 5:9 and 1 Corinthians 10:9). And there went great multitudes with him: and he turned, and said unto them. cit., p. 276. No man is wise in any ultimate sense, good in any heavenly sense, or powerful in any eternal sense. "1st. It has been often noted that there was really no compelling reason behind any of the excuses. [22] J. R. Dummelow, op. [29] Ray Summers, Commentary on Luke (Waco, Texas: Word Books, Publisher, 1974), p. 179. Luke 14. A word list at the end explains words with a *star by them. For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have, Lest haply, after he hath laid the foundation, and is not able to finish. Luke 14:25-33 Cost of discipleship Luke 14:34-35 The discarded salt Luke 15:1-10 Parable of lost & found Luke 15:11-32 Lost son restored Luke 16:1-8 The dishonest manager Luke 16:9-15 Some shrewd advice Luke 16:16-18 God's unchangeable law And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? It is similar to the Parable of the Wedding Feast (Matthew 22:1-14), but with some significant differences. Constrain them ... is translated "compel them" in some versions; but only a moral and rational force is indicated. (2) They can look at the lives and achievements of others which exceed their own in excellence and glory. And the lord said unto the servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled. The cause of truth itself must, humanly speaking, be not only obstructed, but destroyed, should persecuting principles universally prevail. Commentary, Luke 14:1, 7-14, Emerson Powery, Preaching This Week, WorkingPreacher.org, 2013. Our Lord leaves those offices of humanity and courtesy as they were, and teaches a higher duty."[20]. Luke 14 commentary 1. The Gospel According to St. Luke is written by the only Gentile, Holy Spirit inspired New Testament writer for his target audience of Gentile Christians. A more honorable man than thou ... What an irony is this! He stunned them with that metaphor of eating flesh and drinking his blood (John 6:52f). The great London preacher, Spurgeon, made these the sum and all of true faith. Commentary on Luke 14:15-24 (Read Luke 14:15-24) In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. And his doctrine also, as well as his example, has taught us to be harmless as doves; to love our enemies; to do good to them that hate us; and pray for them that despitefully use and persecute us.". Workbook on Luke Page #4 Bible Study Questions on the Gospel of Luke Introduction: This workbook was designed for Bible class study, family study, or personal study. "Such interested hospitality is not wrong, but it does not lay up treasure in heaven."[22]. And when one of them that sat at meat with him heard these things, he said unto him, Blessed. For, even upon the supposition that in some countries it might tend to promote and establish the purity of the Gospel, yet it must surely be a great impediment to its progress. The background against which Jesus spoke these words proves this to be true. Luke 14:26. Ian Mackervoy. Luke simply tells us, “they were watching Him closely” (Luke 14:1, NASB). The weekly . especially when one considers at what an expense it is gained. The Biblical use of this word becomes clear when it is recalled that Jacob loved Rachel more than Leah (Genesis 29:30), and that the next verse says that "The Lord saw that Leah was hated." Christ never intended that kind of constraint to bring people into his kingdom; and "The church which tolerates, encourages, and practices persecution is not the Church of Christ; and no man can be of such a church without endangering his salvation. Now there went with him great multitudes: and he turned and said unto them, If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also he cannot be my disciple. cit., p. 546. As he went ... - It is probable that he was invited to go, being in the neighborhood Luk_14:12; and it is also probable that … As Jesus frequently did, he abandoned the metaphor here and stood forth in the majesty of his own right. (2). 4 But they remained silent Bib. [25] Richard C. Trench, Notes on the Parables of Our Lord (Old Tappan, New Jersey: Fleming H. Revell Company, 1953), p. 362. The class book is suitable for teens and up. Persecution is most evidently inconsistent with that fundamental principle of morality, that we should do to others as we could reasonably wish they should do to us; a rule which carries its own demonstration with it, and was intended to take off that bias of self-love which would divert us from the straight line of equity, and render us partial judges betwixt our neighbors and ourselves. I would ask the advocate of wholesome severities, how he would relish his own arguments if turned upon himself? Significantly, Jesus answered not the words of his watchers, but their thoughts. "The only restriction upon those feasts was that the food had to be cooked the day before."[6]. It appears that the guest list was made up of all the prominent Pharisees, and few others. "In a modern democratic society in which public political rhetoric emphasizes that all are (created) equal, it is easy to miss the emphasis of Jesus' teaching in his own status-oriented, honor-shame and hierarchical space." Confiding in the promise of Dirhem, Yacoub appeared. Therefore, the second of the twin parables strongly suggests that while counting the cost of following Jesus Christ, the soul would do well also to count the cost of becoming Christ's enemy! A little later, Jesus would return to this same subject by relating the story of the Pharisee and the publican (Luke 18:9ff); but here he announced the eternal ethic of humility. But when thou art bidden, go and sit in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee. (Luke 14:12-14) "Then He also said to him who invited Him, 'When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor your rich neighbors, lest they also invite you back, and you be repaid. Loyalty to any other person or thing at the expense of loyalty to Christ constitutes idolatry. And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not? We may tempt God in the sense of wrongly putting Him to the test (Acts 5:9 and 1 Corinthians 10:9). "The invitation will therefore be continued, and consequently the history of our race prolonged, until that number be reached."[34]. on StudyLight.org And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them. But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. Luke 14:1-24.HEALING OF A DROPSICAL MAN, AND MANIFOLD TEACHINGS AT A SABBATH FEAST. 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