This is another end the apostle had in view, in counting all But . I want to know Christâyes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death.â Resting upon faith, or on the condition of. Philippians 3:15-16 Commentary. it; but to show his value for it, and his desire to be privileges, he found in Christ spiritual blessings; and for the The scope of the epistle is to confirm them in the faith, to encourage them to walk as becomes the gospel of Christ, to caution them against judaizing teachers, and to express gratitude for their Christian bounty. substance he was stripped of, true and lasting riches; and in the While the apostle Paul was in Asia Minor (modern Turkey) on his Second Missionary Journey in 49-50 A.D., he had a vision of a man pleading, Come over into Macedonia and help us (Acts 16:9). Philippians 3:20-21 Commentary. recover all in him: and true it is, that for the loss of carnal The change of prepositions, through (διὰ) faith, and of (ἐκ) the law, as turning on the distinction between faith represented as the medium, and the law as the source of justification, cannot be insisted upon as a rule, since both the prepositions are used with faith, as in Galatians 2:16. Philippians 3, Spurgeon's Verse Expositions of the Bible, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon I. Trusting. But . come; being found in this he should not be naked nor speechless, in Christ Jesus unto good works: and here he intends a more clear Here, he begins his final exhortation to the Philippians quite differently: âStand firm in the Lord!â Pressing forward and standing firm in ⦠Continue reading "Commentary on Philippians 4:1-9" the righteousness which is of God by (on condition of) faith.—This verse is notable, as describing the true righteousness; first imperfectly, as coming “through faith of Jesus Christ,” a description which discloses to us only its means, and not its origin; next, completely, as “a righteousness coming from God on the sole condition of faith”—faith being here viewed not as the means, but as the condition, of receiving the divine gift (as in Acts 3:16). There is a significant contrast between the citizens of earth as described in Philippians 3:18-19 and the citizens of heaven as described in Philippians 3:20-21. b. (h) That is, to be in Christ, to be found not in a man's own righteousness, but clothed with the righteousness of Christ imputed to him. from all condemnation; this would answer for him in a time to righteousness, and submits to, and lays hold on this, and I. It is impossible for any person to be righteous by observing the Law; however, th⦠Concealed. own righteousness … of the law—(Php 3:6; Ro 10:3, 5). last clause, "by faith", is omitted in the Syriac and Ethiopic Commentary on Philippians, Colossians, and Thessalonians by John Calvin. But that which is through the faith of Christ; This was now the great aim of Paul, that it might be found at last that he was not trusting to his own merits, but to those of the Lord Jesus. Greek: kai he ure tho en auto, me echon emen dikaiosunen ten ek nomou alla ten dia pisteos Ch ristou, ten ek th eou dikaiosunen epi te pistei Dogs, for their malice against faithful professors of the gospel of Christ, barking at them and biting them. Now this righteousness the apostle desired to have, as if he himself had not this righteousness, and an interest in Browse Sermons on Philippians 3:9-10. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Philippians 3:12, ESV: "Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own." Find Top Church Sermons, Illustrations, and Preaching Slides on Philippians 3:9-11. The "righteousness which is of the law" is that which could be obtained by conformity to the precepts of the Jewish religion, such as Paul had endeavored to obtain before he became a Christian. Convinced that this was a God-given vision, Paul and his companions set sail for Macedonia and settled in Philippi, where they started a church, beginning with the conversion of Lydia (Acts 16:11-15). room of outward credit, peace and plenty, true honour, real best to read the words passively, "and be found in him"; that is, finisher of, and which has him and his righteousness for its righteousness … of God by faith—Greek, "which is from God (resting) upon faith." Posted January 21, 2013. the words may be rendered "upon faith". "be in him", as the Ethiopic version renders it; so the word Hence it includes the essence of a new disposition, and may easily pass into the idea of sanctification, though the two ideas are originally distinct. Read Introduction to Philippians âAnd be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith.â Some people suspect they have committed some terrible sin that precludes them from an eternal relationship with God. The idea of Paul is, that he now saw that it was far more desirable to be saved by righteousness obtained from God than by his own. and which he had before put his trust and confidence in; as also in the Gospel, and is manifested without the law: and this his See especially Romans 3:22-28, a passage most important as a parallel here. Commentary on Philippians 3:12-21 (Read Philippians 3:12-21) This simple dependence and earnestness of soul, were not mentioned as if the apostle had gained the prize, or were already made perfect in the Saviour's likeness. peace, and spiritual pasture; and instead of the comforts of Now this righteousness the apostle desired to have, and be found in; and this he says not, as supposing that a person may be found in Christ, and yet not have his righteousness; nor as if he himself had not this righteousness, and an interest in it; but to show his value for it, and his desire to be continually exercising faith on it, and the trust and confidence he placed in it; well knowing that in this he was safe and secure from all condemnation; this would answer for him in a time to come; being found in this he should not be naked nor speechless, and should have a right and an admission into the kingdom and glory of Christ Jesus. (J.Lyth, D. D.) Found in Christ. The Greek word dikaiosunÄ, which is often translated as ârighteousnessâ, may also be translated as âjustificationâ. Philippians 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. 2:8 ) ; and he means not a nominal being in Christ, or a depend on them; he would not have, and account this his moral to distinguish it from another's righteousness, even that which The prophet calls the false prophets dumb dogs, Isa 56:10; to which the apostle seems to refer. the righteousness which is of God by faith; . As a *Roman *colony, itscitizens possessed the same rights and laws as those who lived in Italy. Philippians 3:2 Beware of dogs, beware of evil workers, beware of the concision. found is used in ( Galatians This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. It may be noted that in the Epistle to the Romans, we have righteousness “through faith,” “from faith,” “of faith;” for there it was needful to bring out in various forms the importance of faith. Thus God's providence fitly prepared him for the work of overthrowing all idea of legal justification. own legal righteousness he did not desire to "have", and to be Philippians 3:9 ... Matthew Henry's Concise Commentary. That obtained from God was perfect, and glorious, and sufficient; that which he had attempted to work out was defective, impure, and wholly insufficient to save the soul. him, preserved in him, and represented by him; and an open one he The world is a confused heap, and many times the counterfeits are found among the jewels, but God hath searching times and will find them out. righteously, to have, and do works of righteousness, but not excellency of it, acknowledges its sufficiency, renounces its own And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: Not having mine own righteousness, which is of the law. Read Introduction to Philippians âThat I may know him and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death.â This classic verse many Christians memorize or use as a life verse. (3) God is the source of all the grace that will be imparted to the soul, making it really holy. Philippians 3:9-10 âand be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christâthe righteousness that comes from God on the basis of faith. may be found in Christ, and yet not have his righteousness; nor Philippians 3:9: and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith inOr "through the faithfulness of" Christ-the righteousness that comes from God on the basis of faith. being chosen in him, given to him, loved by him, betrothed unto righteousness of God; and in lieu of external goods, or worldly Find Top Church Sermons, Illustrations, and Preaching Slides on Philippians 3:9-10. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Rev., better, through faith in Christ. (2) God purposes to treat the justified sinner as if he had not sinned - and thus his righteousness is of God. author of, hence it is a pure and perfect one, infinite, and The realization of the archetype of holiness through Christ contains the pledge that this shall be realized in all who are one with Him by faith, and are become the organs of His Spirit. more properly his righteousness: this he calls his "own", because Justified. In this way, all the righteousness which the Christian has is "of God." The Biblical Illustrator. . he placed in it; well knowing that in this he was safe and secure Faith as opposed to the law. Philippi was a city in Macedonia (northern Greece). He cautions them against judaizing seducers Philippians 3:1 - 3) and proposes his own example: and here he enumerates the privileges of his Jewish state which he rejected Philippians 3:4 - 8), describes the matter of his own choice Philippians 3:9 - 16), and closes with an exhortation to beware of wicked men, and to follow his example, Philippians 3:17 - 21. Paul was transported from legal bondage into Christian freedom at once, and without any gradual transition. Philippians 3:4-6 Commentary. When he was brought to realize his true condition, he saw how far short he had come of what the law of God required, and that all dependence on his own works was vain. of
Philippians 3:9. IV. Discovered or proved to be. Please enter your email address associated with your Salem All-Pass account, then click Continue. that runs through a bridge must be before and after that bridge A Quiet Mind and a Hopeful Heart In the lesson for last Sunday, Paul uses the image of a race to picture the Christian life as one of constant movement into Godâs future. Its germ is imparted to them in believing although the fruit of a life perfectly conformed to the Redeemer, can only be gradually developed in this life [Neander]. and be found in; and this he says not, as supposing that a person See on Philippians 2:8. cause of justification is the free grace of God, and the Through the faith of Christ (διὰ πίστεως Χριστοῦ). Compare Romans 3:30; Romans 5:1. Philippians 3:9. They set up some standard which they mean to comply with, and expect to be saved by conformity to that. III. . beginning of ( Philippians exercised on God, as his God; but that which he is the author and actively, "and may find in him"; and thinks the sense is, that Philippians 3:9 and may be found (1SAPS) in Him, not having (PAPMSN) a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith (NASB: Lockman). 2:17 ) ( Philippians . To write the same things to you, to me indeed is not grievous, but for you it is safe. He forgot the things which were behind, so as not to be content with past labours or present measures of grace. Righteousness which is of God by faith - Which proceeds from God, or of which he is the great source and fountain. In Philippians 3:9, Paul is emphatic that righteousness does not come through observing the Law and performing righteous deeds or religious rituals. Pauland Silas, with Timothy and Luke, established the church there after theycrossed from Asia into Europe (Acts 16:12-40). Rev., better, even that which is of the law; thus bringing out the force of the article which defines the character of that righteousness which alone could be personal, viz., righteousness consisting in the strict fulfillment of the law. he had an high opinion of, as if it was perfect and blameless; Both meanings are equally applicable to Paulâs usage, and are frequent themes in his letters. Book Note Matthew Henry Commentary (Consise) ** The Philippians felt a very deep interest for the apostle. Philippians 3:14 Commentary. This righteousness is further described, as. rejoices in it; and thus men are justified openly and manifestly The *emperor Augustus allowed retired soldiers to live thereafter they had supported him in a battle in 31 *BC. But that which is through the faith of Christ - That justification which is obtained by believing on the Lord Jesus Christ; see at Romans 1:17, note; Romans 3:24, note; Romans 4:5, note. is, that he might appear to be in him, in life and at death, and Browse Sermons on Philippians 3:9-11. Philippians 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. obedience to it, seeking for justification by it; this character Philippians 3:17-19 Commentary. secret or open: a secret being in Christ he had from everlasting, at the day of judgment, and in the following manner: not having mine own righteousness, which is of the that which is through the faith of Christ. Matthew Henry's Concise Commentary on the Bible He now saw that no one complied perfectly with the holy law of God, and that all dependence on such a righteousness was vain. Philippians 3:1-3 Commentary. The A.V. had at conversion, when he became a new creature, and was created California - Do Not Sell My Personal Information. life, and life itself, spiritual and eternal life; though it is This righteousness is as . II. 7 But what things were gain to me, those I counted loss for Christ. 3:10 ) . through which it runs. the righteousness which is of God by. 6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. Show how or when God comes to search and the saints are found in Christ. apprehending, receiving, and embracing it; and which shows, that Philippians 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: Philippians 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; This may include the following things: (1) God is the author of pardon - and this is a part of the righteousness which the man who is justified has. glory of Christ Jesus. Philippians 4:1-5 Commentary. The righteousness of Christ is here meant, and which is the sole matter of justification, and comes to us through faith apprehending, receiving, and embracing it; and which shows, that it must be before faith, or it could not be through it; as water that runs through a bridge must be before and after that bridge through which it runs. faith in Christ; see ( Romans 3:22 ) . 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in [] Christâthe righteousness that comes from God on the basis of faith. a garment put upon faith, or put upon him by God, who has true It is interesting to look at this verse in its context. heir of the righteousness which is by faith. justified and saved, therefore he desired to have another. The righteousness of Christ is here meant, and which is Mine own righteousness (ἐμὴν δικαιοσύνην). Philippians 3:12-13 Commentary. it must be before faith, or it could not be through it; as water object; not through faith, as the cause of it; for the moving found in; not but that he desired to live soberly and We'll send you an email with steps on how to reset your password. And the God of peace shall be with you; and in this practice you have comfort from the presence of the God of peace, (as above, Philippians 4:7), who will embrace and prosper you, being reconciled to you in Christ, and at peace with you: so Romans 15:5,33 16:20 2 Corinthians 13:11 1 Thessalonians 5:23. would require the article with ἐμὴν mine, and assumes the existence of a personal righteousness; whereas Paul says, not having any righteousness which can be called mine. Faithfulness, therefore, is a gift of God produced through the Holy Spirit. loss of his own righteousness, another, and a better, even the pleased with, because his law is magnified, and made honourable efficient cause is God himself: and it appears from hence, that And be found in him Philippians 3:12 Parallel Verses [â See commentary â] Philippians 3:12, NIV: "Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me." Philippians 3:9-12 New International Version (NIV). Paul in early life depended on his compliance with the laws of God as he understood them, and supposed that he was safe. the apostle renounced all things for Christ, that he might Here, now that the urgent necessity has passed, we have the stress laid simply on the opposition of the gift of God through Christ to the merit of the works of the Law; and faith occupies a less prominent, though not less indispensable, position. the righteousness which is of God by faith; that righteousness which Christ, who is the true God, is the author of, hence it is a pure and perfect one, infinite, and serves for many; which God the Father approves of, and is well pleased with, because his law is magnified, and made honourable by it; and what he graciously gives, and freely imputes without works, to his people: and this is "by faith", which beholds the excellency of it, acknowledges its sufficiency, renounces its own righteousness, and submits to, and lays hold on this, and rejoices in it; and thus men are justified openly and manifestly by faith, receiving the justifying righteousness of Christ: or the words may be rendered "upon faith". he had in Christ: he moreover calls it, "the righteousness which not through that faith which Christ himself, as man, had and It is far more honorable to be saved by God than to save ourselves; it is more glorious to depend on him than to depend on anything that we can do. This Compare Romans 7:10; Galatians 2:17. being in him by profession, but a real one; and watch is either Rev., correctly, a righteousness of mine own. It is not any arbitrary act of God, as if he treated as sinless a man persisting in sin, simply because he believes in Christ; but the objective on the part of God corresponds to the subjective on the part of man, namely, faith. In his commentary on Philippians, JA Motyer says, âPaul has just portrayed the Lord Jesus Christ as the all-sufficient wealth which he is determined, as time passes, to appropriate more and more (verse 8). Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Verse Comparison: Philippians 3:9. (See Ephesians 2:8-10, and Note thereon.). Philippians 3:7-8 Commentary. 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